Aane Habba: Clay Elephants, Lamps, and the Grace of Sriman Narayana and the Birth of Gajalakshmi
A Festival
Rooted in Grace
In the sacred rhythm of the Karthika month,
Iyengar households celebrate Aane Habba—the festival where Aane is
Sriman Narayana himself, the bounty of all gracious things. It is a time
when devotion, play, and community converge, transforming homes into
sanctuaries of light and joy.
Significance Beyond Ritual
Aane Habba is not only worship but also women’s
gathering and playtime, sculpting together, involving children, and
respecting the soil. The act of shaping elephants from clay becomes a gesture
of connectivity with Mother Earth, reminding us that divinity is
inseparable from ecology and community.
Rituals of Clay and Light
- Clay Sculpting:
Elephants are made from clay, decorated with thiruman, adorned with
silk vastram, and placed on a peetham decorated with
rangoli.
- Pooja: Married women perform pooja, offer naivedyam,
and do harathi—with camphor, red-colored water, and pradakshina
namaskaram.
- Illumination: Lamps
are lit before the elephants, and the entire house—from the outer
threshold to the innermost space—glows with clay diyas and metal lamps.
Continuity and Chikka Aane Habba
The following day is known as Chikka Aane
Habba, where the same rituals are repeated. If the day falls on a Tuesday
or Friday, the clay elephants are not immersed (visarjan) immediately.
Instead, the visarjan waits until the fifth day.
Naivedyam and Harvest
On the day of visarjan, four types of rice
are cooked and offered:
- Kadambasadam
- Curd rice (Thayir sadam)
- Ksheeranna (milk rice)
- Puliyogare (tamarind rice)
During Karthika amasa, pulses and
vegetables are freshly harvested, making Aane Habba Kadamba a special
and well-known naivedyam. Thick curd, not too sour, is applied to the belly of
the clay elephant as part of the ritual.
Visarjan: Returning to the Waters
The clay elephants are placed in a tray with
flowers, fruits, naivedyam, and a broken coconut whose water sanctifies them.
After dhoop-deepa aradhane, two married women carry the elephants,
singing:
Thottillum
Vattillum, kottaya pashuvum,
thankatha
thottilum, chinnattu thoyyilum,
yella
vangikondu, unnudiya Kunju kuttigalai
vangi kondu
addenda paadinda meedum varivay Gajaraja
With this chant, the elephants are immersed in
a lake, river, stream, or kalyani. The community rejoices together,
sharing curd rice prasadam by the water’s edge.
A Living Tradition
Aane Habba is a festival where Sriman
Narayana’s grace, women’s creativity, children’s joy, and ecological reverence
meet. Clay, curd, rice, lamps, and song—all become offerings that bind the
household to the divine and to the earth.







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