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Sri Jayatirtharu – The Bullock Who Became the Beacon of Dvaita

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  On this sacred Āṣāḍha Bahula Pañchami , devotees across the land celebrate the Aradhana Mahotsava of Sri Jayatirtharu at Malkhed. Known as Teekacharyaru , Teekarayaru , and Teekakrutpadaru , he stands as the sixth pontiff of the Madhwa Peetha and one of the greatest commentators in the history of Indian philosophy. Sri Jayateertharu is the sixth Pontiff of Sri Madhwacharya Peetha and is popularly known by “Teekarayaru”, “Teekacharyaru” and “Teekakrutpadaru”, etc. Sri Vyasarajaru on Sri Jayateertharu मिथ्या सिद्धांत दुर्द्वांत विद्वंसन विचक्षण : । जयतीर्थाख्य तरणी : भासतां नो हृदंबरे । श्री व्यासराजरु ( तात्पर्यचंद्रिका ) The Bullock of Destiny Why was he born as a bullock? After the great victory in the Mahabharata war, the Pandavas were recalling its episodes. In that moment of pride, Arjuna forgot Sri Krishna’s grace and boasted before Bhima that he alone was responsible for their triumph. Bhima rebuked him: “You speak like an animal, forgetting the Lor...
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Fixing the Examination is Fixing a Bug: We Need to Fix the Education System

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  The NEET‑UG paper leak of 2026 was more than a scandal—it was a rupture in the trust that binds students, educators, and institutions. What should have been a fair gateway to opportunity became a marketplace of corruption, exposing the cracks in our education system and igniting nationwide protests led by Gen Z. At the center of the conspiracy were those entrusted with the sanctity of examinations: subject experts contracted to set the papers. Chemistry, biology, physics—each discipline betrayed by insiders who leaked questions for profit. Their actions were amplified by brokers and coaching mafias, who built a pyramid of profiteering, selling answer keys for sums that only the privileged could afford. This was not merely a crime of individuals; it was a collapse of ethics. Teachers became brokers, parents became buyers. Families, driven by competitive pressure, paid lakhs to secure their children’s success, substituting financial privilege for merit. Students were locked in ...
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Mahakaleshwar of Ujjain: The Eternal Flame of Time

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  Ujjain, ancient Avantika, is not just a city — it is Dev Bhoomi , a sacred land where divinity breathes through every street and shrine. Temples of countless deities adorn its landscape, and Hanuman is said to reside in every nook and corner, guarding the city with his eternal strength. Here stand revered shrines like Kalabhairava , Mangalnath , and Hari Siddi Matha-Shakti Peetam , each carrying its own spiritual resonance. The Sandipani Ashram adds yet another layer of sanctity: it was here that Lord Krishna, Balarama, Sudama, and other Gopals received their gurukul shiksha , mastering all 64 kalas (arts) and 14 vidyas (sciences). Among Ujjain’s legendary rulers, King Vikramaditya shines brightest. His reign is remembered for justice, wisdom, and patronage of learning. The Vikram Samvat calendar, still in use today, is said to have originated during his time. His court was graced by the Navaratnas (nine gems), scholars and poets whose brilliance enriched Indian thought and ...
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Hanuman’s Birth Across Texts and Traditions

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  Hanuman’s birth is narrated in many different ways across Indian texts and regional traditions, each highlighting unique aspects of his divine origin. In the Valmiki Ramayana, the story emphasizes Anjana, Kesari, and the divine role of Vayu, who carried Shiva’s blessing into Anjana’s womb. Yet beyond this canonical telling, regional versions in Assamese, Kannada, Malayalam, and Bengali traditions add their own cultural layers, blending local folklore with the pan-Indian epic. Together, these narratives create a rich comparative tapestry, showing how Hanuman’s origin is remembered not only as a divine event but also as a reflection of diverse cultural imaginations across India. In the Valmiki Ramayana , Hanuman is described as the son of Anjana and Kesari, with Lord Vayu playing a crucial role. Anjana, a cursed apsara who became a vanara, prayed to Lord Shiva for a child. Shiva blessed her, and Vayu carried the divine essence into her womb. Thus Hanuman was born as Pavanputra , ...
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Vyuham and the Question of Modern Wars: War for What?

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  In the Mahabharata, the Vyuham were not merely battle formations. They were symbols of discipline, geometry, and dharma. Even in the midst of destruction, there was a sense of order—rules that gave dignity to combat. Abhimanyu’s entry into the Chakravyuh is remembered not only as a tactical moment but as a deeply human tragedy. Contrast this with today’s wars—Iran and the US, Russia and Ukraine, Israel and its neighbours. These conflicts often feel like battles without boundaries. Technology, propaganda, and brute force dominate, while ethics are blurred. The question arises: war for what?   The Contradiction of Our Age On one side, we advocate peace. Our daily prayers include “Sarve janaha sukhino bhavantu” —may all beings be happy. Yet who is truly happy? Nations chase superpower status, proving dominance at the cost of humanity. Starting a war is easy. Stopping it is nearly impossible. And who bears the cost? Not the leaders who declare it, but the common people ...
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